Today I want to offer you methods and tools with which you can balance different areas of your life; emotional, social, cognitive, etc.
One of the imbalances that we all suffer and yet consider normal is in the attention. Our minds are constantly distracted with thoughts about the past or the future and with an endless inner dialogue. When we are able to stay present and with a silent mind we can concentrate better and experience greater mental clarity. The problem is we do not know how to train our minds to improve attention. Today already in many Western countries are taught the techniques developed in Asia for training this ability.
By being vigilant in the present we can also be aware of thoughts and emotions that we experience habitually and recognize which of those are virtuous and not virtuous. Through methods to develop empathy, compassion, patience, etc. we can also begin to live an ethical life, making us responsible for the impact of our actions and words on others and the environment.
The development of emotional intelligence is crucial as suggested by Daniel Goldman. Since this type of intelligence is leading us to manage our emotions with wisdom and knowledge related to establishing good society, thus opening the doors to reach our goals, to live a meaningful life and bring benefits to our community.
Likewise, the development of wisdom is important for the development of human beings. Not only rational intelligence and emotional, but also a deeper wisdom about the reality of how it is that we exist. Recognizing that we are interdependent with everything around us, that we are impermanent and because of this we can transform ourselves into better people, changing our negative habits and cultivating positive ones. And the wisdom of the awareness that we are going to die and be separated from everything we value and appreciate, which helps us to put our priorities in place and leverage our lives in the best way possible.
I would like to share with you the “Thich Nhat Hanh’s 14 precepts” he is a very wise vietnamese zen master.
1. Do not be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. All systems of thought are guiding means; they are not absolute truth.
2. Do not think that the knowledge you presently possess is changeless, absolute truth. Avoid being narrow-minded and bound to present views. Learn and practice non-attachment from views in order to be open to receive others’ viewpoints. Truth is found in life and not merely in conceptual knowledge. Be ready to learn throughout our entire life and to observe reality in yourself and in the world at all times.
3. Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education. However, through compassionate dialogue, help others renounce fanaticism and narrowness.
4. Do not avoid contact with suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. find ways to be with those who are suffering by all means, including personal contact and visits, images, sound. By such means, awaken yourself and others to the reality of suffering in the world.
5. Do not accumulate wealth while millions are hungry. Do not take as the aim of you life fame, profit, wealth, or sensual pleasure. Live simply and share time, energy, and material resources with those who are in need.
6. Do not maintain anger or hatred. As soon as anger and hatred arise, practice the meditation on compassion in order to deeply understand the persons who have caused anger and hatred. Learn to look at other beings with the eyes of compassion.
7. Do not lose yourself in dispersion and in your surroundings. Learn to practice breathing in order to regain composure of body and mind, to practice mindfulness, and to develop concentration and understanding.
8. Do not utter words that can create discord and cause the community to break. Make every effort to reconcile and resolve all conflicts, however small.
9. Do not say untruthful things for the sake of personal interest of to impress people. Do not utter words that cause diversion and hatred. Do not spread news that you do not know to be certain. Do not criticize or condemn things you are not sure of. Always speak truthfully and constructively. Have the courage to speak out about situations of injustice, even when doing so may threaten your own safety.
10. Do not use the Buddhist community for personal gain or profit, or transform your community into a political party. A religious community should, however, take a clear stand against oppression and injustice, and should strive to change the situation without engaging in partisan conflicts.
11. Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to life. Select a vocation which helps realize your ideal compassion.
12. Do not kill. Do not let others kill. Find whatever means possible to protect life and to prevent war.
13. Possess nothing that should belong to others. Respect the property of others but prevent others from enriching themselves from human suffering or the suffering of other beings.
14. Do not mistreat your body. Learn to handle it with respect. Do not look on your body as only and instrument. Preserve vital energies (sexual, breath, spirit) for the realization of the Way. Sexual expression should not happen without love and commitment. In sexual relationships be aware of future suffering that may be caused. To preserve the happiness of others, respect the rights and commitments of others. Be fully aware of the responsibility of bringing new lives into the world. Meditate on the world into which you are bringing new beings.
At the end the master tells us: “Do not believe that I feel that I follow each and every of these precepts perfectly. I know I fail in many ways. None of us can fully fulfill any of these. However, I must work toward a goal. These are my goal. No words can replace practice, only practice can make the words.”
“The finger pointing at the moon is not the moon.” (more…)